Whether or not Christians should celebrate Halloween can be a very controversial topic. Some Christians celebrate Halloween simply by dressing up in a costume and having fun, seeing it as innocent and harmless. Other Christians are equally convinced that Halloween is a satanic holiday established to worship evil spirits and promote darkness and wickedness. So, who is right? Is it possible for Christians to celebrate Halloween without compromising their faith?

Halloween, no matter how commercialized, has almost completely pagan origins. As innocent as it may seem to some, it is not something to be taken lightly. Christians tend to have various ways to celebrate or not to celebrate Halloween. For some, it means having an “alternative” Harvest Party. For others, it is staying away from the ghosts, witches, goblins, etc., and wearing innocuous costumes, e.g., little princesses, clowns, cowboys, super-heroes, etc. Some choose not to do anything, electing to lock themselves in the house with the lights off. With our freedom as Christians, we are at liberty to decide how to act.

Scripture does not speak at all about Halloween, but it does give us some principles on which we can make a decision. In Old Testament Israel, witchcraft was a crime punishable by death (Exodus 22:18; Leviticus 19:31; 20:6, 27). The New Testament teaching about the occult is clear. Acts 8:9-24, the story of Simon, shows that occultism and Christianity don’t mix. The account of Elymas the sorcerer in Acts 13:6-11 reveals that sorcery is violently opposed to Christianity. Paul called Elymas a child of the devil, an enemy of righteousness and a perverter of the ways of God. In Acts 16, at Philippi, a fortune-telling girl lost her demon powers when the evil spirit was cast out by Paul. The interesting matter here is that Paul refused to allow even good statements to come from a demon-influenced person. Acts 19 shows new converts who have abruptly broken with their former occultism by confessing, showing their evil deeds, bringing their magic paraphernalia, and burning it before everyone (Acts 19:19).

So, should a Christian celebrate Halloween? Is there anything evil about a Christian dressing up as a princess or cowboy and going around the block asking for candy? No, there is not. Are there things about Halloween that are anti-Christian and should be avoided? Absolutely! If parents are going to allow their children to participate in Halloween, they should make sure to keep them from getting involved in the darker aspects of the day. If Christians are going to take part in Halloween, their attitude, dress, and most importantly, their behavior should still reflect a redeemed life (Philippians 1:27). There are many churches that hold “harvest festivals” and incorporate costumes, but in a godly environment. There are many Christians who hand out tracts that share the Gospel along with the Halloween candy. The decision is ultimately ours to make. But as with all things, we are to incorporate the principles of Romans 14. We can’t allow our own convictions about a holiday to cause division in the body of Christ, nor can we use our freedom to cause others to stumble in their faith. We are to do all things as to the Lord.

Ghosts, hauntings, séances, tarot cards, Ouija boards, crystal balls—what do they have in common? They are fascinating to many people because they seem to offer insight into an unknown world that lies beyond the limits of our physical existence. And, to many, such things seem innocent and harmless.

Many who approach these subjects from non-biblical perspectives believe that ghosts are the spirits of dead people who, for whatever reason, have not gone on to the “next stage.” According to those who believe in ghosts, there are three different kinds of hauntings: (1) residual hauntings (likened to video playbacks with no actual interaction with any spirits). (2) Hauntings by human spirits, whose natures are a combination of good and bad (but not evil). Such spirits may simply want to get a person’s attention; others may be pranksters, but, in either case, they do not truly harm people. (3) Interaction with non-human spirits or demons. These entities can masquerade as human spirits, but they are harmful and dangerous.

When reading about ghosts and hauntings from non-biblical sources, remember that, just because an author may refer to the Bible or to Bible characters (such as Michael the archangel), it does not mean he approaches the subject from a biblical perspective. When no authority is given for an author’s information, the reader has to ask himself, “How does he/she know this to be so? What is his/her authority?” For example, how does an author know that demons masquerade as human spirits? Ultimately, those who address such subjects from non-biblical sources must base their understanding on their own thoughts, the thoughts of others, and/or the experiences of the past. However, based on their own admission that demons are deceitful and can imitate benevolent human spirits, experiences can be deceiving! If one is to have a right understanding on this subject, he must go to a source that has shown itself to be accurate 100 percent of the time—God’s Word, the Bible. Let’s take a look at what the Bible has to say about such things.

1. The Bible never speaks of hauntings. Rather, it teaches that when a person dies, the spirit of that person goes to one of two places. If the person is a believer in Jesus Christ, his spirit is ushered into the presence of the Lord in heaven (Philippians 1:21-23; 2 Corinthians 5:8). Later, he will be reunited with his body at the resurrection (1 Thessalonians 4:13-18). If the person is not a believer in Christ, his spirit is put in a place of torment called hell (Luke 16:23-24).

Whether a person is a believer or an unbeliever, there is no returning to our world to communicate or interact with people, even for the purpose of warning people to flee from the judgment to come (Luke 16:27-31). There are only two recorded incidents in which a dead person interacted with the living. The first is when King Saul of Israel tried contacting the deceased prophet Samuel through a medium. God allowed Samuel to be disturbed long enough to pronounce judgment upon Saul for his repeated disobedience (1 Samuel 28:6-19). The second incident is when Moses and Elijah interacted with Jesus when he was transfigured in Matthew 17:1-8. There was nothing “ghostly” about the appearance of Moses and Elijah, however.

2. Scripture speaks repeatedly of angels moving about unseen (Daniel 10:1-21). Sometimes, these angels interact with living people. Evil spirits, or demons, can actually possess people, dwelling within them and controlling them (see Mark 5:1-20, for example). The four Gospels and the Book of Acts record several instances of demon possession and of good angels appearing to and aiding believers. Angels, both good and bad, can cause supernatural phenomena to occur (Job 1–2; Revelation 7:1; 8:5; 15:1;16).

3. Scripture shows that demons know things of which people are unaware (Acts 16:16-18; Luke 4:41). Because these evil angels have been around a long time, they would naturally know things that those living limited life spans would not. Because Satan currently has access to God’s presence (Job 1–2), demons might also be allowed to know some specifics about the future, but this is speculation.

4. Scripture says Satan is the father of lies and a deceiver (John 8:44; 2 Thessalonians 2:9) and that he disguises himself as an “angel of light.” Those who follow him, human or otherwise, practice the same deceit (2 Corinthians 11:13-15).

5. Satan and demons have great power (compared to humans). Even Michael the archangel trusts only God’s power when dealing with Satan (Jude 1:9). But Satan’s power is nothing compared to God’s (Acts 19:11-12; Mark 5:1-20), and God is able to use Satan’s evil intent to bring about His good purposes (1 Corinthians 5:5; 2 Corinthians 12:7).

6. God commands us to have nothing to do with the occult, devil worship, or the unclean spirit world. This would include the use of mediums, séances, Ouija boards, horoscopes, tarot cards, channeling, etc. God considers these practices an abomination (Deuteronomy 18:9-12; Isaiah 8:19-20; Galatians 5:20; Revelation 21:8), and those who involve themselves in such things invite disaster (Acts 19:13-16).

7. The Ephesian believers set an example in dealing with occult items (books, music, jewelry, games, etc.). They confessed their involvement with such as sin and burned the items publicly (Acts 19:17-19).

8. Release from Satan’s power is achieved through God’s salvation. Salvation comes through believing in the gospel of Jesus Christ (Acts 19:18; 26:16-18). Attempts to disentangle oneself from demonic involvement without salvation are futile. Jesus warned of a heart devoid of the Holy Spirit’s presence: such a heart is merely an empty dwelling place ready for even worse demons to inhabit (Luke 11:24-26). But when a person comes to Christ for the forgiveness of sin, the Holy Spirit comes to abide until the day of redemption (Ephesians 4:30).

Some paranormal activity can be attributed to the work of charlatans. It would seem best to understand other reports of ghosts and hauntings as the work of demons. Sometimes these demons may make no attempt to conceal their nature, and at other times they may use deception, appearing as disembodied human spirits. Such deception leads to more lies and confusion.

God states it is foolish to consult the dead on behalf of the living. Rather, He says, “To the law and to the testimony!” (Isaiah 8:19-20). The Word of God is our source of wisdom. Believers in Jesus Christ should not be involved in the occult. The spirit world is real, but Christians do not need to fear it (1 John 4:4).

  1. What do you believe about the celebration of Halloween?
  2. Is Halloween a pagan and demonic holiday?
  3. Do you believe in spirit and demonic presences that interact with human beings today?
  4. What does the Bible say about involvement with demonic powers and presences?
  5. Do you believe in ghosts and hauntings?

Leave a Comment

Your email address will not be published.